A mandala (Sanskrit: मण्डल, romanized: maṇḍala, lit. ’circle’, [ˈmɐɳɖɐlɐ]) is a geometric configuration of symbols. In various spiritual traditions, mandalas may be employed for focusing attention of practitioners and adepts, as a spiritual guidance tool, for establishing a sacred space and as an aid to meditation and trance induction. In the Eastern religions of Hinduism, Buddhism, Jainism and Shintoism it is used as a map representing deities, or especially in the case of Shintoism, paradises, kami or actual shrines. A mandala generally represents the spiritual journey, starting from outside to the inner core, through layers.

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“mandala, (Sanskrit: “circle”) in Hindu and Buddhist Tantrism, a symbolic diagram used in the performance of sacred rites and as an instrument of meditation. The mandala is basically a representation of the universe, a consecrated area that serves as a receptacle for the gods and as a collection point of universal forces. Man (the microcosm), by mentally “entering” the mandala and “proceeding” toward its centre, is by analogy guided through the cosmic processes of disintegration and reintegration.

Mandala of the Vairocana Buddha, Tibetan thang-ka painting, 17th century; in the Newark Museum, New Jersey

The mandala of a Tibetan tanka (cloth scroll painting) characteristically consists of an outer enclosure around one or more concentric circles, which in turn surround a square transversed by lines from the centre to the four corners. In the centre and the middle of each triangle are five circles containing symbols or images of divinities, most commonly the five “self-born” buddhas. Of the borders surrounding the mandala, the first is a ring of fire, which both bars entry to the uninitiated and symbolizes the burning of ignorance; next comes a girdle of diamonds, which stands for illumination; then a circle of eight graveyards, symbolizing the eight aspects of individuating cognition; next a girdle of lotus leaves, signifying spiritual rebirth; and, finally, at the centre, the mandala itself, where the images are set.

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Similar ritual drawings have been found in cultures other than Hindu and Buddhist—for example, in the sand paintings of the North American Indians. The Swiss psychologist Carl Jung published studies of mandala-like drawings executed by his patients. In his view, the spontaneous production of a mandala is a step in the individuation process—a central concept in Jung’s psychological theory—and represents an attempt by the conscious self to integrate hitherto unconscious material.”

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